Sunday, 25 October 2009
Monday, 12 October 2009
My purpose is to use biochar as a component in biological soil synthesis and buffer for use in a vaquaculture growing system.
I have been making small TLUD stoves, observing modeling tweaking making another.
It’s been informative and fun. The char is as valuable as the worms.
I have been producing about 1.2kg biochar a week to play with.
Fresh char is inhibitory to worms, needs further evaluation.
Its hungry & harsh with a high Ph. Treatment with Activated Compost Tea softens and makes it more bio friendly. Plants like it.
The idea is to learn the principles and process of Pyrolysis to make a stove that is efficient, produce char heat and cook on. I have learnt a lot in the last 6 months. A major observation is why are we humans still in the Stone Age when it comes to combustion and use of biomass?
My most recent stove is from a small barbecue gas bottle. It has heated central and radial secondary air, being introduced at 3 different levels. The original flame was long and unstable, headache and vision screwing – high CO? An after burner was created to improve combustion compact the flame to make it more stable and usable.
My strategies was to -
Introduce air in stages to heat air being injected a little higher in the flame column increasing the temp at each stage. (Hotter gasses improve efficiency of reaction allowing a wider air fuel ratio?).
Keep the reacting process as compact as possible by getting the flame to spiral and travel in a horizontal plane. Improve mixing by manipulating the resulting vortex.
Use boundary layers to advantage - (a boundary layer will insulate reacting gases from the walls of the combustion chamber, it will also inhibit heat transfer on the air side.
Insulate the stove well.
The available fuel source is mixed tree wood chips from urban sorces.
It takes about 1.5k wood chips, yields about 400g char, burns for about an hour till the flame changes. At this point I have extinguished it and harvested the biochar.
I call it the Spinner.
It’s a wonderful teaching device, as a cooking device it’s a bit overpowered.
It burns clean and very stable,
No bleary vision or headaches.
Each tweak teaches me, failures are best.
Combustion and knowledge continually improves.
Imagination is the most precious resource.
This is alchemy, art & science.
I find CO a problem in that it is extremely toxic and if not burnt its energy potential is lost.
I Wish I had a better CO CO2 temp ...meters than my nerves system as it would give me better feedback on what happening.
|From Reforming Charcoal wood gas stove|
|From Reforming Charcoal wood gas stove|
A couple of links to this stove and other things will fill in some details.
Thanks, keep up the good work.
Friday, 2 October 2009
we develop monoculture, we are monoculture.
we poison the earth we poison ourselves.
We breed cattle, we breed ourselves.
we lie to another we lie to ourselves.
we make war on another.
We love another.
what we do we do to ourselves.
Saturday, 26 September 2009
Where is she.
This is the sacred part, the insight of alchemy.
Plant and animal - light and dark.
We are as we eat mind of this earth.
We take in nutrients to generate energy, produce CO2.
We think wrong to see CO2 as a by product of respiration, a pollution.
As semi conscious beings we do the same externally with all our actions.
Yet we do not look at carbon in our lives, our own carbon cycle.
We are blind to how we cycle.
How we eat breath & shit carbon.
How we are. Carbon flux in being.
Where did this food come from?
How did earth water air sun do this?
How is life your life derived/realized in this.
Our Spiritual life together.
The carbon in your body, the carbon you eat,
the carbon you breathe, the carbon you shit.
When does it become you?
When does it become not you?
Meditate on this.
The same with all the elements.
Sit in front of a small tree and watch your breath, its breath.
Merge ,be one.
What would it be like to take responsibility for this carbon, Our carbon?
The carbon in carbohydrates, CO2, food, shit.
The carbon that moves through this personal life.
The carbon we fix = the carbon we liberate!
The whole cycle!
How can this be achieved?
An alchemical relationship between!
The heat of the sun growing the food we eat
The heat of the biomass cooking the food we eat
The food we eat & heat of our body.
When we crap in water we loose the smell of our own soul. We break our contact with the earth.
Cover shit with sweet earth compost & char, in a breathing enclosure. Separate from the earth yet worked upon by the earth.
When we piss in water our salts are diluted and lost.
Piss on char kept separate from the other.
Char derived from the Pyrolysis process is raw and hungry.
- The dust strips oils from the skin. Ph 8
- If slightly dampened it will generate heat?
- It needs to be further processed further processed to enhance its qualities.
- steeped in urine for a few days. Strained, diluted 1:10.
- Added to active compost tea brew. Bubbling air through water nutrients compost.
- Used in the compost.
- This softens its harsh character.
What is my personal carbon equation?
How much active biomass do I need to re-fix the carbon liberated by my life activities?
Tuesday, 25 August 2009
What the heck.
The chickens are teaching me.
Get rid of the plastic petrochemical derived soulless stuff, its of no use.
If I am Going to eat from it.
Then only clean organic materials be used in the system.
Compost Tea Knowledge - The way of the microbe.
Wednesday, 22 July 2009
Monday, 13 July 2009
|From Composting proceses|
I have had this machine for many years. It has a 9 horse power engine, chips wood up to 3 inches in diameter, Its brutal to use.
I wonder if the shredded garden waste can be sieved, the larger woodier used to gasify and power the machine, the finer stuff composted.
|From Composting proceses|
So many ways to compost,
This is a two year project.
An old computer fan circulating air through an agg drainage pipe at the base.
Avoid anaerobic zone, evaporate excess moisture.
A membrane to contain liquid and keep tree roots out.
screened inoculated char about 25-50%,
fill for a year, mature for a year.
Think it will be a good compost.
Making Charcoal - biochar for the compost
|From Reforming Charcoal wood gas stove|
Can this energy be usefully used,heat water, run a machine, cook food.
The char needs to be matured in some way.
The PAH in the fresh char inhibits worms, may be mildly toxic to soil and life?
A vermiponic system makes use of the worm liquor.
Processing growing mix
A versatile work area.
A propagation enclosure.
This is also part of this carbon cycle.
without it we die, it connects us with the earth.
This is the carbon cycle that we need to understand its sacredness.
Sunday, 12 July 2009
|From Reforming Charcoal wood gas stove|
A new stove, Its A smoke burner,
pyrolysis reduction oxidation.
This is art as well as science.
Design create, observation, tune - next.
A process of learning.
What am I trying to achieve?
Efficient controlled combustion, Charcoal, knowledge.
Heat for cooking and heating.
biochar for composting, creating stable soils.
Carbon = life ?
Monday, 29 June 2009
THE EARTH CHARTER
We stand at a critical moment in Earth's history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations.
Earth, Our Home
Humanity is part of a vast evolving universe. Earth, our home, is alive with a unique community of life. The forces of nature make existence a demanding and uncertain adventure, but Earth has provided the conditions essential to life's evolution. The resilience of the community of life and the well-being of humanity depend upon preserving a healthy biosphere with all its ecological systems, a rich variety of plants and animals, fertile soils, pure waters, and clean air. The global environment with its finite resources is a common concern of all peoples. The protection of Earth's vitality, diversity, and beauty is a sacred trust.
The Global Situation
The dominant patterns of production and consumption are causing environmental devastation, the depletion of resources, and a massive extinction of species. Communities are being undermined. The benefits of development are not shared equitably and the gap between rich and poor is widening. Injustice, poverty, ignorance, and violent conflict are widespread and the cause of great suffering. An unprecedented rise in human population has overburdened ecological and social systems. The foundations of global security are threatened. These trends are perilous—but not inevitable.
The Challenges Ahead
The choice is ours: form a global partnership to care for Earth and one another or risk the destruction of ourselves and the diversity of life. Fundamental changes are needed in our values, institutions, and ways of living. We must realize that when basic needs have been met, human development is primarily about being more, not having more. We have the knowledge and technology to provide for all and to reduce our impacts on the environment. The emergence of a global civil society is creating new opportunities to build a democratic and humane world. Our environmental, economic, political, social, and spiritual challenges are interconnected, and together we can forge inclusive solutions.
To realize these aspirations, we must decide to live with a sense of universal responsibility, identifying ourselves with the whole Earth community as well as our local communities. We are at once citizens of different nations and of one world in which the local and global are linked. Everyone shares responsibility for the present and future well-being of the human family and the larger living world. The spirit of human solidarity and kinship with all life is strengthened when we live with reverence for the mystery of being, gratitude for the gift of life, and humility regarding the human place in nature.
We urgently need a shared vision of basic values to provide an ethical foundation for the emerging world community. Therefore, together in hope we affirm the following interdependent principles for a sustainable way of life as a common standard by which the conduct of all individuals, organizations, businesses, governments, and transnational institutions is to be guided and assessed.
I. RESPECT AND CARE FOR THE COMMUNITY OF LIFE
1. Respect Earth and life in all its diversity.
a. Recognize that all beings are interdependent and every form of life has value regardless of its worth to human beings.
b. Affirm faith in the inherent dignity of all human beings and in the intellectual, artistic, ethical, and spiritual potential of humanity.
2. Care for the community of life with understanding, compassion, and love.
a. Accept that with the right to own, manage, and use natural resources comes the duty to prevent environmental harm and to protect the rights of people.
b. Affirm that with increased freedom, knowledge, and power comes increased responsibility to promote the common good.
3. Build democratic societies that are just, participatory, sustainable, and peaceful.
a. Ensure that communities at all levels guarantee human rights and fundamental freedoms and provide everyone an opportunity to realize his or her full potential.
b. Promote social and economic justice, enabling all to achieve a secure and meaningful livelihood that is ecologically responsible.
4. Secure Earth's bounty and beauty for present and future generations.
a. Recognize that the freedom of action of each generation is qualified by the needs of future generations.
b. Transmit to future generations values, traditions, and institutions that support the long-term flourishing of Earth's human and ecological communities.
In order to fulfill these four broad commitments, it is necessary to:
II. ECOLOGICAL INTEGRITY
5. Protect and restore the integrity of Earth's ecological systems, with special concern for biological diversity and the natural processes that sustain life.
a. Adopt at all levels sustainable development plans and regulations that make environmental conservation and rehabilitation integral to all development initiatives.
b. Establish and safeguard viable nature and biosphere reserves, including wild lands and marine areas, to protect Earth's life support systems, maintain biodiversity, and preserve our natural heritage.
c. Promote the recovery of endangered species and ecosystems.
d. Control and eradicate non-native or genetically modified organisms harmful to native species and the environment, and prevent introduction of such harmful organisms.
e. Manage the use of renewable resources such as water, soil, forest products, and marine life in ways that do not exceed rates of regeneration and that protect the health of ecosystems.
f. Manage the extraction and use of non-renewable resources such as minerals and fossil fuels in ways that minimize depletion and cause no serious environmental damage.
6. Prevent harm as the best method of environmental protection and, when knowledge is limited, apply a precautionary approach.
a. Take action to avoid the possibility of serious or irreversible environmental harm even when scientific knowledge is incomplete or inconclusive.
b. Place the burden of proof on those who argue that a proposed activity will not cause significant harm, and make the responsible parties liable for environmental harm.
c. Ensure that decision making addresses the cumulative, long-term, indirect, long distance, and global consequences of human activities.
d. Prevent pollution of any part of the environment and allow no build-up of radioactive, toxic, or other hazardous substances.
e. Avoid military activities damaging to the environment.
7. Adopt patterns of production, consumption, and reproduction that safeguard Earth's regenerative capacities, human rights, and community well-being.
a. Reduce, reuse, and recycle the materials used in production and consumption systems, and ensure that residual waste can be assimilated by ecological systems.
b. Act with restraint and efficiency when using energy, and rely increasingly on renewable energy sources such as solar and wind.
c. Promote the development, adoption, and equitable transfer of environmentally sound technologies.
d. Internalize the full environmental and social costs of goods and services in the selling price, and enable consumers to identify products that meet the highest social and environmental standards.
e. Ensure universal access to health care that fosters reproductive health and responsible reproduction.
f. Adopt lifestyles that emphasize the quality of life and material sufficiency in a finite world.
8. Advance the study of ecological sustainability and promote the open exchange and wide application of the knowledge acquired.
a. Support international scientific and technical cooperation on sustainability, with special attention to the needs of developing nations.
b. Recognize and preserve the traditional knowledge and spiritual wisdom in all cultures that contribute to environmental protection and human well-being.
c. Ensure that information of vital importance to human health and environmental protection, including genetic information, remains available in the public domain.
III. SOCIAL AND ECONOMIC JUSTICE
9. Eradicate poverty as an ethical, social, and environmental imperative.
a. Guarantee the right to potable water, clean air, food security, uncontaminated soil, shelter, and safe sanitation, allocating the national and international resources required.
b. Empower every human being with the education and resources to secure a sustainable livelihood, and provide social security and safety nets for those who are unable to support themselves.
c. Recognize the ignored, protect the vulnerable, serve those who suffer, and enable them to develop their capacities and to pursue their aspirations.
10. Ensure that economic activities and institutions at all levels promote human development in an equitable and sustainable manner.
a. Promote the equitable distribution of wealth within nations and among nations.
b. Enhance the intellectual, financial, technical, and social resources of developing nations, and relieve them of onerous international debt.
c. Ensure that all trade supports sustainable resource use, environmental protection, and progressive labor standards.
d. Require multinational corporations and international financial organizations to act transparently in the public good, and hold them accountable for the consequences of their activities.
11. Affirm gender equality and equity as prerequisites to sustainable development and ensure universal access to education, health care, and economic opportunity.
a. Secure the human rights of women and girls and end all violence against them.
b. Promote the active participation of women in all aspects of economic, political, civil, social, and cultural life as full and equal partners, decision makers, leaders, and beneficiaries.
c. Strengthen families and ensure the safety and loving nurture of all family members.
12. Uphold the right of all, without discrimination, to a natural and social environment supportive of human dignity, bodily health, and spiritual well-being, with special attention to the rights of indigenous peoples and minorities.
a. Eliminate discrimination in all its forms, such as that based on race, color, sex, sexual orientation, religion, language, and national, ethnic or social origin.
b. Affirm the right of indigenous peoples to their spirituality, knowledge, lands and resources and to their related practice of sustainable livelihoods.
c. Honor and support the young people of our communities, enabling them to fulfill their essential role in creating sustainable societies.
d. Protect and restore outstanding places of cultural and spiritual significance.
IV. DEMOCRACY, NONVIOLENCE, AND PEACE
13. Strengthen democratic institutions at all levels, and provide transparency and accountability in governance, inclusive participation in decision making, and access to justice.
a. Uphold the right of everyone to receive clear and timely information on environmental matters and all development plans and activities which are likely to affect them or in which they have an interest.
b. Support local, regional and global civil society, and promote the meaningful participation of all interested individuals and organizations in decision making.
c. Protect the rights to freedom of opinion, expression, peaceful assembly, association, and dissent.
d. Institute effective and efficient access to administrative and independent judicial procedures, including remedies and redress for environmental harm and the threat of such harm.
e. Eliminate corruption in all public and private institutions.
f. Strengthen local communities, enabling them to care for their environments, and assign environmental responsibilities to the levels of government where they can be carried out most effectively.
14. Integrate into formal education and life-long learning the knowledge, values, and skills needed for a sustainable way of life.
a. Provide all, especially children and youth, with educational opportunities that empower them to contribute actively to sustainable development.
b. Promote the contribution of the arts and humanities as well as the sciences in sustainability education.
c. Enhance the role of the mass media in raising awareness of ecological and social challenges.
d. Recognize the importance of moral and spiritual education for sustainable living.
15. Treat all living beings with respect and consideration.
a. Prevent cruelty to animals kept in human societies and protect them from suffering.
b. Protect wild animals from methods of hunting, trapping, and fishing that cause extreme, prolonged, or avoidable suffering.
c. Avoid or eliminate to the full extent possible the taking or destruction of non-targeted species.
16. Promote a culture of tolerance, nonviolence, and peace.
a. Encourage and support mutual understanding, solidarity, and cooperation among all peoples and within and among nations.
b. Implement comprehensive strategies to prevent violent conflict and use collaborative problem solving to manage and resolve environmental conflicts and other disputes.
c. Demilitarize national security systems to the level of a non-provocative defense posture, and convert military resources to peaceful purposes, including ecological restoration.
d. Eliminate nuclear, biological, and toxic weapons and other weapons of mass destruction.
e. Ensure that the use of orbital and outer space supports environmental protection and peace.
f. Recognize that peace is the wholeness created by right relationships with oneself, other persons, other cultures, other life, Earth, and the larger whole of which all are a part.
The Way Forward
As never before in history, common destiny beckons us to seek a new beginning. Such renewal is the promise of these Earth Charter principles. To fulfill this promise, we must commit ourselves to adopt and promote the values and objectives of the Charter.
This requires a change of mind and heart. It requires a new sense of global interdependence and universal responsibility. We must imaginatively develop and apply the vision of a sustainable way of life locally, nationally, regionally, and globally. Our cultural diversity is a precious heritage and different cultures will find their own distinctive ways to realize the vision. We must deepen and expand the global dialogue that generated the Earth Charter, for we have much to learn from the ongoing collaborative search for truth and wisdom.
Life often involves tensions between important values. This can mean difficult choices. However, we must find ways to harmonize diversity with unity, the exercise of freedom with the common good, short-term objectives with long-term goals. Every individual, family, organization, and community has a vital role to play. The arts, sciences, religions, educational institutions, media, businesses, nongovernmental organizations, and governments are all called to offer creative leadership. The partnership of government, civil society, and business is essential for effective governance.
In order to build a sustainable global community, the nations of the world must renew their commitment to the United Nations, fulfill their obligations under existing international agreements, and support the implementation of Earth Charter principles with an international legally binding instrument on environment and development.
Let ours be a time remembered for the awakening of a new reverence for life, the firm resolve to achieve sustainability, the quickening of the struggle for justice and peace, and the joyful celebration of life.
Sunday, 14 June 2009
Friday, 12 June 2009
Thursday, 11 June 2009
What is it to live in this life?
Compost, embedded complex systems
I used to ask about this, having grown up in a catholic system.
Science, religion, Christ, football, competition.
A murdered Jesus constantly on display.
One would be condemned to hell for not being mindlessly enslaved to the authority of the unknowable father.
A mind fucking double bind.
The core of slavery. It has harmed so many.
Not the way of the Christ at all.
I left school very confused and questioned this deeply.
The hard Question.
This led to two Questions.
What does life ask of us? What is it about this earth that all living things have in common?
The answer was within the Question, the question it is the key!
-- Life asks us to live in awareness.
-- All living things must take the life of another to live.
-- We are all food to this life process.
This became the basis for my living ethos.
If we are to continue evolving in this paradise we must honor life.
And honor our food.
Relies that our shit is sacred and own it.
Care for her and all her creatures.
Eat and be eaten in awareness.
Its all we need to do.
Sunday, 31 May 2009
Thursday, 23 April 2009
Sunday, 22 March 2009
This is a small wood gas stove, it pyrolysis the fuel (wood chips) giving heat and leaving charcoal. it holds about 200g chips, boils 1lt water in 7 minutes and burns for about 20 minutes, leaving charcoal for the composting process.
I'm Learning about the carbon cycle and how much energy this culture wastes.
Charcoal added to humanur composting may fix a large amount of carbon into active earth nutrients, might be the secret of Tera preta.
more stoves to follow.
Thursday, 19 February 2009
Wednesday, 11 February 2009
Sunday, 8 February 2009
All this earth is sacred ground.
It May be, could we look with seeing eyes.
This spot we stand on is a paradise;
Where dead have come to life and lost been found,
Where faith has triumphed, martyrdom been crowned,
Where fools have foiled the wisdom of the wise;
From this same spot the dust of saints may rise,
And the kings prisoners come to light unbound.
O earth earth earth. hear now thy makers words;
"Thy dead thou shall give up, nor hide thy slain"-
Some who went weeping forth shall come again
Rejoicing from the east or from the west
As doves fly to their windows, loves own bird
Contented and desirous to the nest.
Christina Georgina Rossetti
Eagle May 17, 2007
On Tuesday at work Two Wedge tailed Eagles flew over. One was downed by a couple of hawks. I don't know what happened to the other. I contacted wires and a lady turned up with a couple of blankets, (I think they need more resources). I then spent a while talking to and calming this huge scared injured bird walking with her through and around paddocks, Getting closer. Eventually I got close enough to capture her.
We took her/him, I'm going to call it her. We took her to the vet rolled in a blanket. The Bird had an old wound on the wing the elbow joint, this wound the hawks had attacked to bring her down. She had a lice lode, she looked exhausted . I left as they were going to ex ray her, thinking she was in good hands. Later on I heard that the vet had put her down.. justifying it with,,,,
..There was damage in the wing, it did look like the other,,,, What type of life would this animal have,,,,
I am hurt deeply by this, look at this picture! Her wings are up!
A couple of years ago I found a Rosella on the roadside flapping and in shock, I took It to the same vet,
Do you know what they said,,, Its got a damaged wing, wires normally put them down,,,, We would have to bind it, it would be difficult,,,, It may never fly again,,,,, What type of life would it have,,, You need a license to have a captive native bird ,,, ,,, ,,,etc....
I took the parrot home he lived on the curtain rail floor and chair backs and in spring when I opened up the house he flue away.......
So today &Tonight I sit hear and think of this vet the Eagle and wires and my giving my power away.....
Its no good crying over spillt milk. The Eagle is a symbol of power, I knew in my inner heart and promised her that we would look after her when I was trying to capture her, I knew what should be done....And when I caught her I gave her to another who seemed to have more authority than me......
IF I had honored my promise to and of my own power I would have taken her to a cage no more than 200m from where she fell and looked after her with the help of the farm manager for the winter.
I am sure she would have flown again.
A lessen on how easy it is to give up ones own inner heart felt authority and power to others that only wear a badge of authority and have no true training or commitment.
Shaman do you take time to learn & relearn the language of the animals?
Have you held an eagle, do you talk with the birds, do you know there language. Could this language be of chemistry love and time.. Do you truly understand that we are all brothers or do you own a cat!
Shaman have you spent time with the plants and learnt there way.
Do you know the dance of chemistry, the cycle of the elements.
Do you know how to produce your own food.. This be truly sacred self!
Shaman do you know death, Has a loved one died in your arms.
Have you breathed and pumped life into another and watched him in his eyes and seen him struggle as he dies, only to live again. Have you died yourself!
Shaman have you been in the eye of a storm, danced with lightning on a mountain top, swum in the desert. Have you lived alone for an extended time!
Shaman Do you tend the sick and frail when your spells can’t cure, or do you hide them behind glass walls in the temple of the soul!
Shaman truth need no words. Do you give honour to your words of love and friendship or leave that for others to do. Do you judge another according to their truth or judge to bind in serving the temple of your ego. Do you serve your shaman way or cheaply use this truth!
Shaman when truth is murdered in the temple of the ego of another.
Stop stomp and listen as the ego corridors shatter.
Shaman do you truly hold all this earth as mother sister brother daughter son.
"An Answer to the Question: What is Enlightenment?"
Tuesday, 3 February 2009
Saturday, 31 January 2009
Many people will walk in and out of your life,
But only true friends will leave footprints
in your heart.
To handle yourself, use your head;
To handle others, use your heart.
Anger is only one letter short of danger.
If someone betrays you once, it is his fault;
If he betrays you twice, it is your fault.
Great minds discuss ideas;
Average minds discuss events;
Small minds discuss people.
He who loses money, loses much;
He who loses a friend, loses much more;
He who loses faith, loses all.
Beautiful young people are accidents of nature,
But beautiful old people are works of art.
Learn from the mistakes of others.
You can’t live long enough to make
them all yourself.
Friends, you and me…
You brought another friend…
And then there were 3…
We started our group…
Our circle of friends…
And like that circle…
There is no beginning or end…
Yesterday is history.
Tomorrow is mystery.
Today is a gift.
Unknown, not Eleanor Roosevelt
Quoted by Eleanor Roosevelt’s grandson David Roosevelt in the book Grandmère: A Personal History of Eleanor Roosevelt
Wednesday, 14 January 2009
That the winds are really not infectious,
That this is no cheat, this transparent green-wash of the sea which is
so amorous after me,
That it is safe to allow it to lick my naked body all over with its
That it will not endanger me with the fevers that have deposited
themselves in it,
That all is clean forever and forever,
That the cool drink from the well tastes so good,
That blackberries are so flavorous and juicy,
That the fruits of the apple-orchard and the orange-orchard, that
melons, grapes, peaches, plums, will none of them poison me,
That when I recline on the grass I do not catch any disease,
Though probably every spear of grass rises out of what was once
Now I am terrified at the Earth, it is that calm and patient,
It grows such sweet things out of such corruptions,
It turns harmless and stainless on its axis, with such endless
successions of diseas'd corpses,
It distills such exquisite winds out of such infused fetor,
It renews with such unwitting looks its prodigal, annual, sumptuous
It gives such divine materials to men, and accepts such leavings from
them at last.
Leaves of Grass Walt Whitman
Tuesday, 13 January 2009
View on slideshare blogger has not updated this.
As time goes by this system is moving from an idea to a reality.
We all need to understand the carbon & nitrogen cycle. A system that we are embedded in. So far we don't do to well.
This may offer some solutions.
Friday, 2 January 2009
Give alms to everyone that asks,
Stand up for the stupid and crazy,
Devote your income and labour to others,
Argue not concerning God,
Have patience and indulgence toward the people,
Take off your hat to nothing known or unknown or to any man or number of men,
Go freely with powerful uneducated persons and with the young and with mothers of Families,
Read these leaves in the open air every season of every year of your life,
Re-examine all you have been told at school or church or in any book,
Dismiss whatever insults your own soul;
and your flesh shall be a great poem, and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.
Walt Whitman in the introduction to the first edition of Leaves of Grass.
Create a list of animals that shit in water
Create a list of animals that don't shit in water.
Strange how we (humans ) shit in water and then wont drink it
Not very intelligent are we.
Give this a moment thought will you !!!
My dog won’t shit in water; he doesn't need a nuclear plant to power a desalinater
Dogs must be more intelligent than humans